en
Niklas Luhmann

A Systems Theory of Religion

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A Systems Theory of Religion, still unfinished at Niklas Luhmann's death in 1998, was first published in German two years later thanks to the editorial work of André Kieserling. One of Luhmann's most important projects, it exemplifies his later work while redefining the subject matter of the sociology of religion. Religion, for Luhmann, is one of the many functionally differentiated social systems that make up modern society. All such subsystems consist entirely of communications and all are “autopoietic,” which is to say, self-organizing and self-generating. Here, Luhmann explains how religion provides a code for coping with the complexity, opacity, and uncontrollability of our world. Religion functions to make definite the indefinite, to reconcile the immanent and the transcendent.
Synthesizing approaches as disparate as the philosophy of language, historical linguistics, deconstruction, and formal systems theory/cybernetics, A Systems Theory of Religion takes on important topics that range from religion's meaning and evolution to secularization, turning decades of sociological assumptions on their head. It provides us with a fresh vocabulary and a fresh philosophical and sociological approach to one of society's most fundamental phenomena.
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498 печатни страници
Оригинална публикация
2013
Година на публикуване
2013
преводачи
David Brenner, Adrian Hermann
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Цитати

  • Dorthe Olsenцитирапреди 6 години
    Substituting a different distinction cannot be justified logically in this case. Yet whoever does not wish to proceed as proposed has to make a distinction in another way, if he does not want to get stuck in a paradox of tautology (“what is different is the same”). While the operation of substitution is not logical, it is compatible with the world. And it can be recognized by the fruit it bears.
  • Dorthe Olsenцитирапреди 6 години
    And in order to clarify what has been happening, I have inserted an additional distinction into the tautology of a distinction (that is distinguishing itself): the distinction between system and environment.
  • Dorthe Olsenцитирапреди 6 години
    These networks point to the formation of a system and, more precisely, the formation of operatively closed autopoietic systems. Under additional conditions, they are capable not only of differentiating themselves but also of distinguishing between themselves and their environment.

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  • Dorthe Olsen
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  • Lars Buch Viftrup
    Phd
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  • Dorthe Olsen
    Per psykologi..me?
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