en
Stuart Elden

Birth of Territory

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Territory is one of the central political concepts of the modern world and, indeed, functions as the primary way the world is divided and controlled politically. Yet territory has not received the critical attention afforded to other crucial concepts such as sovereignty, rights, and justice. While territory continues to matter politically, and territorial disputes and arrangements are studied in detail, the concept of territory itself is often neglected today. Where did the idea of exclusive ownership of a portion of the earth’s surface come from, and what kinds of complexities are hidden behind that seemingly straightforward definition?           The Birth of Territory provides a detailed account of the emergence of territory within Western political thought. Looking at ancient, medieval, Renaissance, and early modern thought, Stuart Elden examines the evolution of the concept of territory from ancient Greece to the seventeenth century to determine how we arrived at our contemporary understanding. Elden addresses a range of historical, political, and literary texts and practices, as well as a number of key players—historians, poets, philosophers, theologians, and secular political theorists—and in doing so sheds new light on the way the world came to be ordered and how the earth’s surface is divided, controlled, and administered.
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844 печатни страници
Оригинална публикация
2013
Година на публикуване
2013
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Цитати

  • Romaцитирапреди 3 години
    The division between patrician and plebeian stems from this division: a social and not racial divide.3 noted how the Greek demos, in its sense of the people, could mean both the citizenry or the many, the poor. The Latin populus equally had this dual sense
  • Romaцитирапреди 3 години
    The reward of soldiers at the end of their military service was central here. Money alone was not acceptable, and since land was often seen as the key source of wealth, this became a much more common source of remuneration
  • Romaцитирапреди 3 години
    The city or town was known as an urbs or sometimes a civitas; the surrounding areas as ager, fields, or pagus, countryside.12 These cities were the root of the politics, but citizenship was tied to descent and legal status, not place of birth or residence.
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