A passage to India

so happened that Mrs. Moore and Miss Quested had felt nothing acutely for a fortnight. Ever since Professor Godbole had sung his queer little song, they had lived more or less inside cocoons, and the difference between them was that the elder lady accepted her own apathy, while the younger resented hers. It was Adela’s faith that the whole stream of events is important and interesting, and if she grew bored she blamed herself severely and compelled her lips to utter enthusiasms.

amidullah had called in on his way to a worrying committee of notables, nationalist in tendency, where Hindus, Moslems, two Sikhs, two Parsis, a Jain, and a Native Christian tried to like one another more than came natural to them. As long as someone abused the English, all went well, but nothing constructive had been achieved, and if the English were to leave India, the committee would vanish als

s for Miss Quested, she accepted everything Aziz said as true verbally. In her ignorance, she regarded him as “India,” and never surmised that his outlook was limited and his method inaccurate, and that no one is India.

e had no racial feeling—not because he was superior to his brother civilians, but because he had matured in a different atmosphere, where the herd-instinct does not flourish. The remark that did him most harm at the club was a silly aside to the effect that the so-called white races are really pinko-grey. He only said this to be cheery, he did not realize that “white” has no more to do with a colour than “God save the King” with a god, and that it is the height of impropriety to consider what it does connote. The pinko-grey male whom he addressed was subtly scandalized; his sense of insecurity was awoken, and he communicated it to the rest of the herd.

For another, the day chanced to fall on the anniversary of his wife’s death. She had died soon after he had fallen in love with her; he had not loved her at first. Touched by Western feeling, he disliked union with a woman whom he had never seen; moreover, when he did see her, she disappointed him, and he begat his first child in mere animality. The change began after its birth. He was won by her love for him, by a loyalty that implied something more than submission, and by her efforts to educate herself against that lifting of the purdah that would come in the next generation if not in theirs. She was intelligent, yet had old-fashioned grace.

n front, like a shutter, fell a vision of her married life. She and Ronny would look into the club like this every evening, then drive home to dress; they would see the Lesleys and the Callendars and the Turtons and the Burtons, and invite them and be invited by them, while the true India slid by unnoticed. Colour would remain—the pageant of birds in the early morning, brown bodies, white turbans, idols whose flesh was scarlet or blue—and movement would remain as long as there were crowds in the bazaar and bathers in the tanks. Perched up on the seat of a dogcart, she would see them. But the force that lies behind colour and movement would escape her even more effectually than it did now. She would see India always as a frieze, never as a spirit, and she assumed that it was a spirit of which Mrs. Moore had had a glimpse.

Advancing, she shook hands with the group and said a few words of welcome in Urdu. She had learnt the lingo, but only to speak to her servants, so she knew none of the politer forms and of the verbs only the imperative mood.

he noticed now how tolerant and conventional his judgments had become; when they had seen Cousin Kate in London together in the past, he had scorned it; now he pretended that it was a good play, in order to hurt nobody’s feelings. A

The men had no time for it, the women did nothing that they could not share with the men. T

as the Ganges happens not to be holy here