Brave New World

Straight from the horse’s mouth. It was a rare privilege.

‘But God doesn’t change.’
‘Men do, though.’
‘What difference does that make?’
‘All the difference in the world,’

‘But I don’t want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin.’
‘In fact,’ said Mustapha Mond, ‘you’re claiming the right to be unhappy.’
‘All right, then,’ said the Savage defiantly, ‘I’m claiming the right to be unhappy.’
‘Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer; the right to have too little to eat; the right to be lousy; the right to live in constant apprehension of what may happen to-morrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind.’
There was a long silence.
‘I claim them all,’ said the Savage at last.
Mustapha Mond shrugged his shoulders. ‘You’re welcome,’ he said.

He hated Popé more and more. A man can smile and smile and be a villain. Remorseless, treacherous, lecherous, kindless villain. What did the words exactly mean? He only half knew. But their magic was strong and went on rumbling in his head, and somehow it was as though he had never really hated Popé before; never really hated him because he had never been able to say how much he hated him. But now he had these words, these words like drums and singing and magic. These words and the strange, strange story out of which they were taken (he couldn’t make head or tail of it, but it was wonderful, wonderful all the same)—they gave him a reason for hating Popé; and they made his hatred more real; they even made Popé himself more real.

Speaking very slowly, ‘Did you ever feel,’ he asked, ‘as though you had something inside you that was only waiting for you to give it a chance to come out? Some sort of extra power that you aren’t using—you know, like all the water that goes down the falls instead of through the turbines?’ He looked at Bernard questioningly.
‘You mean all the emotions one might be feeling if things were different?’
Helmholtz shook his head. ‘Not quite. I’m thinking of a queer feeling I sometimes get, a feeling that I’ve got something important to say and the power to say it—only I don’t know what it is, and I can’t make any use of the power. If there was some different way of writing . . . Or else something else to write about . . .’ He was silent; then, ‘You see,’ he

But your things are good, Helmholtz.’
‘Oh, as far as they go.’ Helmholtz shrugged his shoulders. ‘But they go such a little way. They aren’t important enough, somehow. I feel I could do something much more important. Yes, and more intense, more violent. But what? What is there more important to say? And how can one be violent about the sort of things one’s expected to write about? Words can be like X-rays, if you use them properly—they’ll go through anything. You read and you’re pierced. That’s one of the things I try to teach my students—how to write piercingly. But what on earth’s the good of being pierced by an article about a Community Sing, or the latest improvement in scent organs? Besides, can you make words really piercing—you know, like the very hardest X-rays—when you’re writing about that sort of thing? Can you say something about nothing? That’s what it finally boils down to. I try and I try . .

And that,’ put in the Director sententiously, ‘that is the secret of happiness and virtue—liking what you’ve got to do. All conditioning

My love, my baby. No wonder those poor pre-moderns were mad and wicked and miserable. Their world didn’t allow them to take things easily, didn’t allow them to be sane, virtuous, happy. What with mothers and lovers, what with the prohibitions they were not conditioned to obey, what with the temptations and the lonely remorses, what with all the diseases and the endless isolating pain, what with the uncertainties and the poverty—they were forced to feel strongly. And feeling strongly (and strongly, what was more, in solitude, in hopelessly individual isolation), how could they be stable?

aims at that: making people like their unescapable social destiny

Fortunate boys!’ said the Controller. ‘No pains have been spared to make your lives emotionally easy—to preserve you, so far as that is possible, from having emotions at all.’