David Wengrow

the whole story we summarized in the last chapter – our standard historical meta-narrative about the ambivalent progress of human civilization, where freedoms are lost as societies grow bigger and more complex – was invented largely for the purpose of neutralizing the threat of indigenous critique

Marx put it best: we make our own history, but not under conditions of our own choosing.

omination begins at home. The fact that these arrangements became subjects of political contestation does not mean they were political in origin. Slavery finds its origins in war. But everywhere we encounter it slavery is also, at first, a domestic institution. Hierarchy and property may derive from notions of the sacred, but the most brutal forms of exploitation have their origins in the most intimate of social relations: as perversions of nurture, love and caring.